These are not mere incidents. They reveal a growing physical insecurity, the bitter fruit of an ideology that refuses to face reality — an ideology that sacrifices the safety of its citizens on the altar of self-righteousness and denial.

Let us turn now to what purports to be an emanci-patory movement, but which in fact betrays women. Neo-feminism is no longer a struggle for equality or justice, but a tool in the service of an intersec-tional ideology that divides, destroys, and inverts fundamental values.

While the first feminist movements called for the liberation of the female body, today’s neo-fem-inism is illustrated by its contradictions. How can it claim to defend women while promoting symbols of submission such as the Islamic veil? The European Commission itself has promoted it, as has the Council of Europe through campaigns such as “Freedom in Hijab.” At the European Parliament, the FEMYSO association, affiliated with the Muslim Brotherhood, has been invited on numerous occasions, claiming to be feminist while supporting an Islamist ideology.

But that is not all. A fundamental question remains unanswered: what is a woman? Neo-fem-inism, caught in the trap of transgender ideology, refuses to answer this question. The result is that biological men are taking part in women’s sport-ing competitions, shattering the dreams and some-times the bodies of their opponents. In some cases, as in boxing, this leads to absurd and dangerous sit-uations. Worse still, in some countries, transgender men are placed in women’s prisons, endangering the safety of the inmates.

And what about the commodification of the female body? ART, surrogacy, pornography… so many practices that reduce women to mere objects of consumption. Where are the feminist voices denouncing these abuses? Where is the defence of human dignity?

Finally, this ideology is leading to a veritable war of the sexes, coupled with a new racialism. The white man is presented as the universal culprit, the enemy to be destroyed. This constant polarisation has only one aim: to fragment our societies, destroy trust between the sexes, and fuel a climate of hatred.
At the heart of these abuses is intersectional ideology — a poison that seeks not to unite, but to divide. It fragments our societies into categories of victims and perpetrators, undermining the founda-tions of justice, equality, and common sense.

The fight we are waging today is not simply a cultural battle. It is a question of civilisational survival.
In the face of these challenges, it is essential to rediscover the courage to name things. That is why we have chosen to organise this conference with a special guest: Alice Cordier, President of the Collectif Nemesis.
Alongside my colleague Mathilde Androuët, who defends the French position within the Committee on Women’s Rights and Gender Equality (FEMM), we wanted to give a voice to this collective of coura-geous young women. Their commitment is a direct response to the hypocrisy of some: those who advo-cate the unlimited opening of borders while claim-ing to defend women’s rights.